The freaks of Queen Street West: Toronto’s goth music history

In the heart of Toronto, the freaks and ghouls roam the streets… and the nightclubs!

By: Klea Pinari

The first chilling strum of gothic guitar is your opening to a world of darkness – a world cloaked in black, but one that still feels unequivocally bright. 

When many people hear the word ‘goth,’ they conjure the same image: skin pale as a ghost, eyelids painted jet black. All that comes to mind is a jarring set of traits, a bold and enthusiastic stand against mainstream culture.

This image is, more or less, an accurate depiction of many goths in the scene. However, the core of goth culture is not their heavy eyeliner or their billowy Victorian sleeves, even though style is an important aspect of being goth. The core of the culture itself is the music. 

The goth scene is a revolutionary subculture that started its journey back in the ‘70s before bursting into the ‘80s with flair. Goth music originated in the U.K. as a result of the post-punk movement, blooming into a large scope of closely related genres that all held the same musical heart.

Some of the most iconic musicians making up the goth scene include Bauhaus, Siouxsie and the Banshees, the Cure and Joy Division. Genres including post-punk and dark wave, along with glam rock and hard rock, are key components of goth’s musical sound and some of the driving forces behind the creation of goth rock. These genres are saturated with moody and experimental resonance. Goth music is unique in the way that it does not bend to the will of any conventional sound – it simply hands itself to the listener.

This music does it all and explores the dark crevices of musical sounds and themes that popular music is too afraid to peer into. The harsh melody of the distorted guitar and the lilted tune of the singer’s voice come together to create an experience that can only be explained in simple words: haunting and beautiful. 

Goth first emerged in Toronto in the ‘80s, but it wasn’t always known as goth. Toronto goths go by a handful of names, including “Batcavers,” as stated by the Encyclopedia Gothica. Batcavers is an ode to The Batcave, a London club that kickstarted the goth movement.

Goth music brought forth a culture of goth clubbing, followed by goth dancing and accentuated by goth fashion. The defining feature of each is goth’s incessant need to be completely authentic.

Clubbing is not only an integral part of the goth scene, it’s the home for all things goth. In the ‘80s, there was an influx of after-hours alternative clubs, as discussed by journalist and DJ Denise Benson in her article Then & Now; Voodoo, which highlighted the history of one of the early Toronto clubs named Voodoo. Many other clubs could be found along Queen Street West and other parts of downtown Toronto, playing underground goth rock, post-punk and more.   

Some of the most iconic clubs included Sanctuary: Vampire Sex Bar and Nocturne, which could be heard booming into the early hours of the morning with the beat of stripped drums. These clubs unified the lonely Toronto batcavers under the safety of the music and a shared understanding of their darker side. For the first time, a goth community was formed with like-minded people who simply wanted to enjoy the noise.

Goth dancing was all the rage in the clubs. The style was very distinct and bizarre, as is everything that has to do with goths. It was an erratic flailing of arms, movements that flow followed immediately by stuttering movements that jerk, a haunting amalgamation of feelings in the form of dance. These dances could range from anything between stomping your feet and banging your head aggressively, to languidly letting your hands move in any direction they want. Goth dancing is all about feeling the music and moving exactly in the way your heart tells you to.

Very soon, Queen Street West was crawling with Batcavers. In 1988, they officially adopted the term “goths.” But even before identifying as goths, they had a third, more intimate name for themselves: freaks. This label was not derogatory; in fact, it was a badge of honour for all those who wore it, and it remained as such through the ensuing decades. The term freak was an embrace of the authentic and off-putting nature of their existence.

Goth music sang of the strange, the sickly, and the sexy. It was a medium for liberation in a new unusual light. Being a freak was a rejection of the societal norms of the ‘80s and ‘90s and an acceptance of the values of goth music: an all-inclusive, queer, sexually liberated form of art. The label was a representation of the darkness and strangeness of the genre, which was exactly what made — and continues to make — the music so beautiful. 

Artists such as Masochistic Religion and Vampire Beach Babes were some of the goth bands that emerged in Canada during the height of the movement. They made numerous references to monsters and vampires in their art. The existence of creatures of the night is a frequent goth symbol and helps to characterize the idea of the “other.” These monsters are given the spotlight in goth music, acting as guiding lights for the freaks to express themselves for who they really are, no matter how the rest of the world reacts to them.

Though the goth scene has died down since the ‘80s and ‘90s, there are still pockets of belonging peeking through the dark crevices. Sanctuary and Nocturne have both closed down, but there are new clubs in their place, teeming with the life of the undead. See-Scape is one of the clubs that remain to preserve goth culture, but there are also goth events at venues such as The Garrison and Bovine Sex Club.

Canadian artists like Dermabrasion and ACTORS are still active and create music that captures the essence of goth rock and all the other genres that make up the goth music scene. The decline in goths wandering down Queen Street West is exactly why it’s important for there to be new artists continuing to pave these pockets of belonging. Lol Tolhurst, drummer and co-founder of The Cure, said that goth was still alive and well through new artists, despite it not looking the same as when he was at the forefront of the movement. 

“I see all these people live in small places — their way out was us (The Cure),” he said in an interview with CNN. “I’m very honored and proud of that. That’s what keeps (goth) going.”

Goth music uses its doom and gloom as a means to explore the uncanny, to welcome the freakish and the bizarre. It’s not consumed by the darkness – it’s uplifted and inspired. It’s haunted. It’s beautiful.  


Spooky Canadian songs to listen to this Halloween season

Romanticize the darkening days with some tunes to match.

By: Melanie Nava Urribarri

Instead of the groans and moans of the city, listen to some spectral, spinning music (Nalyn Tindall/CanCulture) 

You feel the temperature around you drop, a cool wind slipping through the threads of your clothes and tickling the skin underneath, sending shivers down your spine. The sun is blocked by grey clouds, and you swear you hear a taunting laughter carried by the breeze. Even the few rays of sun the clouds let escape are not enough to warm you. Looking straight ahead, city streets dark and barely lit by flickering lamp posts, all that’s left to transform this scene into an episode of blissful escapism is a song.

Luckily, we’ve composed a list of six Canadian songs to add to your playlist this spooky season.

This Hollow World by Johnny Hollow

Starting with “This Hollow World” by Johnny Hollow from Guelph, Ontario. The band, formed in 2001, holds their own brand of avant-garde pop achieved through blending organic instruments with electro-industrial sounds. Their sound is accompanied by intricate dark art by digital artist Vincent Marcone in their videos. Their niche touches steampunk and goth genres, and this song from their album Dirty Hands’ would be a unique addition to your Halloween playlist, adding a haunting cello from cellist Kitty Thompson, eerie riffs from guitarist Steve Heihn and spine-chilling vocals from singer Janine White.

Tales of the Phantom Ship by Lennie Gallant

Released in 1988, this next song is from Canadian Folk singer-songwriter Lennie Gallant’s debut album Breakwater. With the use of mandolin, harmonica, violin and mandocello, Gallant tells a ghost story in “Tales of the Phantom Ship” inspired by the legend of a ghost ship in Northumberland Strait, the southern Gulf of Saint Lawrence in Eastern Canada. The legend dates back over 250 years, and the ship in the ghost story is typically depicted as a schooner with three or four masts and pure white sails, which are said to become completely engulfed in flames as onlookers watch. Take note of the lyrics and immerse yourself in the ghostly scene set before you.

Chasse-Galerie by Claude Dubois

A song with a devilish tale, “Le Chasse Galerie,” also known as “The Bewitched Canoe,” is a popular French-Canadian legend about lumberjacks working around the Gatineau River who make a deal with the devil. The tale has origins dating all the way back to when French Settlers arrived in Canada and swapped stories with Indigenous people. It is said to be a mix of the tale of a French nobleman named Gallery who loved to hunt so much he missed Sunday mass and was punished to fly forever chased by horses and wolves, and an Indigenous legend about a flying canoe. The hair-raising song sung by Claude Dubois was released in 1978. It utilizes a beautiful, sorrowful piano melody along with string instruments to tell this soul-stirring story.

Lost Jimmy Whelan by Clary Croft

“Lost Jimmy Whelan” is another Canadian folk song inspired by traditional ghost stories originating in Canada. This tale is one of grief, a ballad written about a young man who died while working on what was likely a river drive. The ghost appears to his lover as she wanders along a river bank, and many have claimed the ghost to be Ontario lumberman James Phalen, who, in actuality, died on a tributary of the Ottawa River around 1878. The song itself has been circulating since at least 1886. Clary Croft is a folklorist, writer, and entertainer from Nova Scotia, and his version of the song was released in 2021.

The Comeback Kid by Lindi Ortega

Released in 2018, this song is an alternative/indie, country song by Canadian singer-songwriter Lindi Ortega. Born in Toronto, she spent some time in Nashville, Tennessee before moving to Western Canada. “The Comeback Kid” is a fast-paced, haunting song about the revenge of a character who was shot but didn’t die; a ghost who comes back to life for relentless vengeance. Ortega’s vocals are scary-good and will certainly send another set of chills through you, along with the beat of the drums which will keep you dancing all Hallow’s Eve night.

Ghost by Fefe Dobson

Finally, the list would not be complete without this hit Canadian pop song from 2010. While not necessarily a “spooky” song, “Ghost” by Toronto-born artist Fefe Dobson continues to be a Canadian favourite with a thrilling tune and relatable lyrics. This song tells a story of a heartbreaking betrayal that would certainly “spook” anyone who has lived it. Adding this one to your Halloween party playlist will have you seeing a flash of recognition on almost every Canadian’s face and will surely get the party going.

Finished reading? Start listening! Now you can be sure to get lost in the ghostly whispers of time and the blood-curdling tales told in these Canadian songs this season.