The development of contemporary art from the 60s to now

An introduction to the modern movements that changed art forever 

Photo: Amaury Salas/Unsplash

Photo: Amaury Salas/Unsplash

By Will Lofsky

The 1960s

From the counter-culture rebellion and rise of rock n’ roll to the domination of the Vietnam War, and assassinations of Martin Luther King Jr and John F. Kennedy, the 1960s was one of the most culturally significant periods in the 20th century.

Pop art was born out of rebellion against the drama of abstract expressionism. High art was pushed for low-brow art and artist’s identities were thrown away to be replaced by famous images from pop culture. 

Photo: Alice Donovan Rouse/Unsplash

Photo: Alice Donovan Rouse/Unsplash

The 60s saw the mass development of technology and consumerism notably expressed in notorious pieces such as Andy Warhol’s Campbell’s Soup Cans released in 1962 and his comic-book style screen-printed Marilyn Monroe work released in 1967. 

This was also the birth of minimalism, which began when artists used mass-produced materials such as steel, neon and bricks to make installations and sculptures using as few materials as possible. Minimalism’s radical use of space created an entirely new avenue to explore in the art world. 

American sculptor and visual artist Tony Smith’s Die sculpture, a brooding, ominous 500-pound cube designed proportionally to the human body, was made of hot-rolled steel that was shown in the Whitney Museum of Art in New York in 1962. 

Agnes Martin, an iconic Canadian minimalist artist from Macklin, Sask., painted until four months before her death at age 92. Her work, The Tree, a six-foot square canvas with faded grey and white horizontal bars created with oil and pencil is a testament to the beauty of deliberate imperfection as the drawn lines are off kilter. 

The 1970s

The 1970s art scene was deeply affected by the fallout of the hippie movement, and male artists were now no longer the dominant creators. Influenced by photorealism and 60s pop art, the pictures generation was born, along with land, performance and feminist art. 

Photo: Nicola Peratoni/Unsplash

Photo: Nicola Peratoni/Unsplash

As land was evolving from a source of materials to a canvas itself, impressionism painters moved from their easels to the great outdoors. Robert Smithson’s stonework Spiral Jetty built in a Utah salt lake and created using “over six thousand tons of black basalt, rocks and earth from the site” challenged the conventions of art and its relationship with exhibitions and marketing. 

Paul Wong, an artist from Prince Rupert, B.C., has experimented with performance art his entire career. His first piece, the 32-minute long video, EARTHWORKS IN HARMONY, was shown at the Burnaby Art Gallery in 1974. 

Wong’s first film shot in colour, 60 UNIT; BRUISE, released in 1976, shows Wong’s friend Kenneth Fletcher withdrawing blood from his own arm then shooting it into Wong’s shoulder to create a bruise. Although the piece was created to symbolize their friendship, in retrospect it speaks volumes about the AIDS crisis in the the 1980s, nostalgic innocence and the dangers of drug use. 

In this era, feminist art also stepped boldly forward, amidst queer and civil rights actions, anti-war demonstrations and the beginning of the Women’s Liberation Movement along the West Coast of California. 

Judy Chicago, Barbara Kruger and Cindy Sherman opened the doors for female creatives to enter male-dominated circles. Chicago’s iconic installation, The Dinner Party, is made up of a gigantic banquet table with 39 place settings, each honouring a historically important woman. With this, another 999 women are commemorated with gold inscriptions on the white tiles below the triangular table. 

The 1980s

Jean-Michel Basquiat, a famous American artist who broke out in the 80s, grew up in the New York punk scene and evolved from having his graffiti art spread along the walls of Manhattan to his neo-expressionist paintings being exhibited in museums and galleries around the world.

To this day Basquiat’s pieces are still sold for hundreds of millions of dollars. In May 2017 a Japanese billionaire purchased Basquiat’s 1982 Untitled painting at a Sotheby’s auction for $110.5 million. 

Throughout Basquiat’s career, he became friends with his favourite artist, Andy Warhol, and lived lavishly spending thousands of dollars on Armani suits and staying in the finest hotels in the United States. 

Photo: The Andy Warhol Museum (thewarholmuseum) on Instagram

While Basquiat was very successful, he had a serious drug problem, which got dramatically worse after Warhol passed away despite a falling out that occurred between them. Basquiat passed away on Aug. 12, 1988, from an accidental overdose at the age of 27. At the time he had completely isolated himself from his family and friends and was using 100 bags of heroin a day.

Basquiat’s pieces Untitled (Boxer), Hollywood Africans, Horn Players and many more have forever changed art and strongly influenced hip hop and the work of some of hip hop’s finest videographers and artists, Dexter Navy and Lonewolf

The 1990s

The 1990s saw a new era begin as The Berlin Wall fell in November 1989 and the American Cold War with Russia officially ended in 1991. Bill Clinton, the first baby boomer to run the White House, was the president for most of the decade before the Monica Lewinsky scandal broke and he was impeached. 

The 90s was one of the most influential decades in music due to notorious groups such as Nirvana, N.W.A, Public Enemy, The Red Hot Chili Peppers and Green Day, who broke barriers in the industry. 

Though, while the 90s changed music forever, tragedy was also very much interwoven with the decade, as Kurt Cobain committed suicide in 1994, and rap’s biggest stars, Biggie Smalls, Tupac, and Big L were all shot between 1996 and 1999. 

Cartoons and late-night talk shows in the 90s became incredibly popular, and boosted multiculturalism in the digital with the launch of the World Wide Web, cable TV and cell phones. 

Photo: scheier/Unsplash

Photo: scheier/Unsplash

Art in the 90s responded to the new dawn of the digital age, with concepts of identity and personal, lived experiences being tied all together. Some of the most popular categories of art in the 90s consisted of identity politics, new media and relational aesthetics. 

In 1993, the Whitney Museum of American Art received harsh criticism by majority caucasian conservatives, for what they believed to be condescending and political. Daniel Joseph Martinez, a Los Angeles-based artist designed badges for the museum in 1993 that read, “I Can’t Ever Imagine Wanting to Be White.” 

Another artist featured at the Whitney Biennial exhibition in 1993 was Glenn Ligon, who expressed oppression with black text on a white backdrop on, Untitled (I Feel Most Colored When I Am Thrown Against a Sharp White Background).

Relational Aesthetics was a term created by Nicolas Bourriaud, a French curator that defined the term as “essential to art from this moment.” Vanessa Beecroft’s nude and scantily clad performance art, particularly her 1999 VB35 showcased the clash of bodies and politics in museums. 

Pierre Huyghe, a French artist, became notorious for his 1999 piece (although it debuted in April 2000), The Third Memory, in which he re-created the set from the 1975 fictional movie about a failed 1972 Brooklyn bank robbery, Dog Day Afternoon. Huyghe created a hybrid between documentation and history with footage from the film, shots from news broadcasts and a real interview with John Wojtowicz, the bank robber that inspired the movie. 

As technology continued to advance in the 90s, new media gave artists more freedom than ever. Los Angeles artist Doug Aitken became one of the most creative pioneers of immersive video installations. His multi-panel video work, Diamond Sea, was showcased in 1997 at the Whitney Biennial, and his 1999 multiple-room Electric Earth which won the Internal Prize at the Venice Biennale.

The 21st century

Art in the 21st century is seemingly impossible to characterize. Though several movements such as computer art, visual culture and neo-dadaism — a term for the satiric multimedia take on day-to-day-life — and absurdist art have seemed to dominate the past two decades so far.

Graphic artists in the 21st century continue to push the boundaries of art for TV, movies, commercial work, album art packages and more. Mihailo Andic, a graphic artist based in Oakville, ON., has worked with Lil Yachty, Drake, 88 Glam, PARTYNEXTDOOR, 6LACK, and more. 

While Andic has been Lil Yachty’s creative director since his first mixtape Lil Boat, one of his most impressive pieces to date is the cover of Quality Control’s second album, Control the Streets Vol. 2. From Andic’s meticulous text design to his use of symmetry and hyperrealism for this overhead view of an airport, his attention to detail shines through and through.

Photo: Mihailo Andic (mihailoandic) on Instagram

The visual culture movement has evolved primarily out of new media, performance art, installations and relational aesthetics. Although it remains limitless, scholars of visual culture tend to analyze pieces and look for religious, political, feminist, scientific and ideological symbolism as this work is expressed through an endless stream of mediums. 

Indigenous storytelling in virtual reality has achieved popularity in Canada thanks to Nyla Innuksuk, an Inuit director, producer, writer and VR-content creator. Innuksuk’s film, Breaths, an intimate documentary on Susan Aglukark, an Inuk singer-songwriter, explores Agulkark’s powerful account of post-colonialism and the events that shaped her sound. 

Innuksuk’s very personal, face-to-face approach to studio shooting in a black room makes the viewer feel more connected to Aglukark, before being thrust into the open snowy tundra of the North. 

Ryan McGinley is a 42-year-old photographer from New Jersey that rose to fame quickly because of his ability to capture intimate moments that seem to be completely free of all the daily stresses of reality. His 2007 shot, Ann (Slingshot), is one of the defining photos of McGinley’s career along with countless other breathtaking images shown at his events in Soho, Denver, Tokyo, London and more. 

Dadaism, also known as anti-art, was started after WWI by artists that were desperate to make light against the evils of the world and today that fight still goes on with millennials in multiple mediums. 

Absurdist humour has evolved into the age of social media through the spread of memes, vines, self-deprecating websites, bizarre videos and satiric Twitter communities. 

Bill Wurtz, a famous neo-dadaist Internet personality’s Still a Piece of Garbage viral YouTube video, created in 2015, still resonates with users that enjoy self-deprecating humour. Wurtz’s combination of fast-moving colourful and semi-distorted graphics to look intentionally amateur with a catchy melody for the five second video has strongly influenced Tik Tok culture’s recipe for a viral video. 

Video: bill wurtz on YouTube

While many art critics reject neo-dadaism as nonsense, the Internet has allowed anyone to create their own satiric work online across a variety of platforms to share, and there is beauty in absurdist humour’s ability to bring some joy to a chaotic world. 

As technology continues to advance and change, art will inevitably reflect the changes through installations, new media, neo-dadaism and the blend of all its predecessors in the coming decades. 

In the oversaturated Instagram era, artists have more competition than ever before to get noticed, but perhaps that challenge is a blessing for the boundaries of multimedia to be pushed further than ever before.

Artscape creative hubs allow Toronto artists to flourish through creative expression

By Serena Lopez

If you’re not an up and coming artist in the Toronto area, you probably haven’t heard of or used a space in the city called a creative hub. Creative hubs, also known as cultural hubs, are on the rise in the arts community in Toronto and have become staple additions to the city’s established art scene.

A creative hub is a facility that is specifically dedicated to providing space and support for networking, business, development and community engagement for individuals within the creative, cultural and tech industries.

Many of the creative hubs that currently exist in the city are built under the Toronto Artscape Foundation. According to the Artscape Foundation’s mission statement, they are made up “of a group of not-for-profit organizations dedicated to creating spaces for creatives and expanding arts development in communities.” They currently have 15 developments in multiple locations in downtown Toronto.

Here’s a breakdown of some of Artscape cultural hubs that are already supporting local artists in the community:

Artscape Youngplace (180 Shaw St.)

Courtesy of Artscape Youngplace/Jeff Hitchcock/Wikimedia Commons

Courtesy of Artscape Youngplace/Jeff Hitchcock/Wikimedia Commons

Opened in 2013, Artscape Youngplace is located in the West Queen West neighbourhood. It offers studio spaces for both artists and organizations for rent and hosts artistics programs and events for all ages. They offer various opportunities for artists to show off their work in their space whilst collaborating and networking with other artists both big and small.The facility also features a centre for Indigenous theatre and exhibitions that showcase underground artists’ works that are free and open to the public right in Toronto’s strongest artistic community.

Artscape Daniels Spectrum (585 Dundas Street East)

CanCulture/Serena Lopez

CanCulture/Serena Lopez

While most creative hubs in the city require membership, this Regent Park facility is completely open to the public and hosts a number of arts programs for youth. This facility hosts a wide range of arts related programs including dancing, art-making, singing and music with various cultural spaces open to the public and organizations. Artscape Daniels Spectrum encourages not only creative expression but to promote community building and a greater appreciation for the arts in the neighbourhood.

Artscape Daniels Launchpad (130 Queens Quay East, East Wing; 4th Floor)

Courtesy of Artscape (artscapeto) via Instagram

This 30,000 square-foot facility opened last fall on Toronto’s Waterfront and specializes in providing programs and entrepreneurial opportunities for artists. With co-working spaces, workshops and innovative creative studios equipped with the latest technology, Artscape Daniels Launchpad inspires and gives artists a way to expand on their work.

Toronto-based filmmaker, Qais Pasha, got a first-hand experience of what Daniels Launchpad had to offer through a program the hub launched in the summer of 2017 before it opened.

“I hadn’t even thought about a plan to make profit off of my work before starting the program at Daniels Launchpad,” said Pasha.

Having no prior professional experience through Daniels Launchpad, Pasha said he was given a grant to support the funding of his feature film project. In addition, he was also provided the tools to expand his skills and teach him how to sustain himself as an upcoming artist. Memberships are required in order to access the space and range from $50-125 per month. Artscape Daniels Launchpad also shares a joint talent space within their facilities called HXOUSE x Launchpad (a Toronto-based creative hub started by The Weeknd and his team), which also commits itself to providing creatives with the resources they need to successfully develop their ideas.

Inkdigenous Tattoo studio: Embracing Indigenous art and culture through tattoos

By Bree Duwyn

Inkdigenous Tattoo studio offers a safe place for Indigenous and non-Indigenous people alike to share their passion for art.

Métis activist and tattoo artist, Toby Sicks, created the Toronto-based studio in 2017 with the aim to promote Indigenous artists while raising awareness and breaking down the stigmas that surround their communities.

“We have a beautiful place where people can come in, get together and share stories,” said Sicks.

Sicks felt like he never got the opportunity to fully express himself while working for other people or while completing apprenticeships. This kick-started his motivation to pursue a different path.

The path led Sicks to attending George Brown College where he enrolled in a community worker program in order to gain experience working with the community, as well as learn more about his culture and traditions, including anti-oppressive practices.

After getting in touch with his roots and involving himself with community events to fight against the inequality of Indigenous people, Sicks took up tattooing professionally.

A custom chest piece designed by Toby Sicks that was made to symbolize spirituality and ceremony for a customer undergoing a healing journey. According to Sicks, the piece symbolizes the customer’s cultural identity of the Kanyen’kehà:ka Mohawk nati…

A custom chest piece designed by Toby Sicks that was made to symbolize spirituality and ceremony for a customer undergoing a healing journey. According to Sicks, the piece symbolizes the customer’s cultural identity of the Kanyen’kehà:ka Mohawk nation. Learn more about this custom tattoo in this video by APTN. (Photo courtesy of Toby Sicks via Instagram)

In addition, he participates in charity events to raise awareness for Indigenous issues such as  fundraising events to raise awareness of youth suicide prevention in Indigenous communities, as well as missing and murdered Indigenous women and The Pipeline Project.

Sicks explained there is a lack of Indigenous tattoo studios and that by opening up his own, he could promote culture as he was influenced by his community work and the time he spent dabbling in tattoos.

“It's not just for myself per se, it's also for other Indigenous artists,” said Sicks. “I’m looking for different mediums, different designs that I’m able to put in my studio. So, I could be looking for designs from different nations across Canada, not just a specific style or person.”

Sicks exhibits a variety of Indigenous art styles inside his studio to promote diversity of culture. He displays art pieces such as paintings, handmade jewelry, custom-made merchandise and even plays Indigenous music in the studio to encourage others to appreciate different forms of Indigenous culture and art.

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(CanCulture/Bree Duwyn)

Sicks also explained the importance of giving homage to art or artists that inspire him to create tattoos and through this, gaining the appreciation for the artwork and acknowledging its origin.

“This is a way of crossing out the cultural appropriation factor, to show the appreciation for the different arts out there,” said Sicks.

There is also a chance to be educated on the origin of the tattoo, in order to put more value into the significance of tattoos as art.

“It’s a little more than just getting an Indigenous art piece on you … you’re also getting an education behind it, stories and meaning,” said Sicks. “It is very important not to lose concept of who you are as a person, the loss of identity is like forgetting who you are. You lose place in society. Once you do know your traditions, culture and place in society it's easier for you to build within your community and help the members within the community.”

Sicks believes in discovering yourself and your culture to find yourself in a positive manner within society.

A Unique Experience

While in Inkdigenous Tattoo, I found myself admiring the room with its compelling art pieces and welcoming atmosphere, making it easy to start a conversation. You can find an abundance of snacks and a comfortable waiting area within the studio which gives off a homey vibe.

Sicks enthusiasm about tattooing is contagious as he feels passion and pride in his work while exuding confidence. Sicks was also very humorous and charismatic in nature, which is excellent for making his clients feel at ease.

When a client came into the studio I found myself having the opportunity to watch Sicks, for an entire afternoon, do a cover up tattoo.

Not having seen a tattoo been done before, I took up the offer in order to benefit from the learning experience and see Sicks’ art come to life.

After deciding on a design of a three-eyed raven, inspired by Game of Thrones, Sicks drew up the piece and began the transformation.

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(CanCulture/Bree Duwyn)

I was also able to aid in small things such as folding paper towels or helping him to use a numbing spray on the tattoo. Getting a chance to be involved and watch the process of the creation of art was a great learning experience and I felt very welcomed. I quickly came to understand Sicks’ meaning of a safe place for community to come together and share stories.

After the day was done, I felt a genuine appreciation for the patience, skill and positivity that tattooing requires.

Inkdigenous Tattoo studio is located at 124 Jarvis Street in Toronto and is open 7 days a week.